Mesorat%20hashas for Niddah 64:10

וליכתוב רחמנא בזבה ולא בעי בנדה ואנא ידענא דאין זבה בלא נדה

hence the necessity for the second text. Then why should not the All Merciful write the law in regard to a zabah and there would be no need to give it again in regard to a menstruant, since one knows that there can be no zabah unless she was previously a menstruant? — That is so indeed. Then what was the need for the Scriptural text?<span class="x" onmousemove="('comment',' The additional waw in the case of the menstruant. ');">⁹</span>

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